Giving Up Concern for this Life–Can We? Enlightenment Practice #4 of the 37 Practices of a Bodhisattva


I asked a vajra teacher, a Lama that I’ve been communicating with, for a 2nd best book to continue my sort of self-made dharma lessons on The Thirty Seven Practices of a Bodhisattva.   Oh, maybe vajra teacher is incorrect phrasing according to custom.   I think the word for spiritual teacher in Tibetan Buddhism is vajracary or vajrasattva is probably more technically correct but I can’t say for sure being an American who is trying to pick up where haven left off from previous incarnations—not that I could prove this.  Which actually brings me to the 2nd best book since the 1st best was $150 (totally out of the budget).

I asked a Lama of the Karmapa lineage and was referred to a book by the 17th Karmapa (who I have heard speak on TV and really admired) called ‘Traveling the Path of Compassion’, a book on the 37 Practices, which I’m now reading.

I just finished a passage written by the Karmapa on Practice #4 which was cool because he wrote about death (specifically, there’s no death) and reincarnation—he gently points out how it is almost impossible to feel that a loved one who has died is totally gone and never present in some way!  “Most people”, he writes, “have a feeling that a loved one who has passed away is still somehow still available.”

He says death is not nothingness.   Nor is it a blank state; it is the time when we transfer our light to another way of being.  We are, he says, not a candle that is finished when the flame goes out but instead a torch, a light shining everywhere that can be transferred one bright flame to the next.

Well, I had to include that here and write about that first before I start to write what I’m REALLY writing about today!  HA!  So here we go—the real reason I’m writing today!  And it still relates to Practice #4 which is about attachments.

The teaching is about being attached to this life and of course if you practice the dharma or said another way if you subscribe to the Buddhist philosophy of life and therefore relate to and start to apply the teachings to your own life (in order to increase happiness and decrease suffering first for self and then for others) then what you do in Buddhist language is that you “practice the dharma”.  Which in this case the word dharma means “the teachings” –but the word also translates to “phenomenon” and I’ll write on the correlation there another time.  Getting back to the practice of dharma, he says that we have to release attachments to life if we are going to call ourselves a Buddhist and in particular a Bodhisattva…. [paraphrased].


By the way the word bodhi translates into “understanding the nature of things” or “enlightenment” –the root word “budh” means ‘to awake, become aware, notice, know or understand).   Sattva in sanskrit means purity and reality.  One could say bodhi means enlightened and sattva means existence.  So, a Bodhisattva is one who lives an enlightened existence.  And the 37 practices was written in the 13th-14th century by a highly respected and devotedly compassionate monk instructing others on how to live an enlightened existence.  That could be one way to put it which I think would be a fairly correct interpretation based on what I’ve read and surmised and I offer it to the reader with the highest intentions.

Anyway, the point that I wish to make here is that I was reading a passage written by the 17th Karmapa on the 4th Practice of a Bodhisattva in which he refers to those who turn to the dharma when in a crisis of some sort and the rest of the time their main attraction is to life and the world or the world’s entertainments.  He says that we consider our worldly possessions crucial to our lives and the very source of our happiness.

Personally, I see people who hang to each other in that same way, seeing the ‘other’ as the very source of their happiness as well.  And as he points out, even if we do not think these things consciously, they are at the background of our minds—our unconscious attitudes hold to worldly things as if our happiness depends on them.

Personally, I am guilty of this fault but am, through effort now, working to keep the dharma teachings working at all times in the background instead of my attachments and aversions running the show.  It’s a process!  There are slippery patches and tricky spots but I’m taking those and really more consciously working with them—sometimes I go unconscious and fall back into  the old habitually created karmic patterns.  (There’s an actual word for that; it sounds like “bach-tah” but I cannot seem to find the proper spelling and definition…sigh! I looked thru the glossaries of 3 Buddhists text I have here on the shelf and consulted a number of online Buddhists dictionaries! )  Well, there’s another  lesson in practice #4, letting go and non attachment!  (I’ve been highly obsessed and attached to finding that word for a good while now! ugh! letting go!)

Yeah, so anyway there’s a word for those patterns and I’ve just turned all my writing time into google time instead trying to find that right word and in giving up now must conclude this writing!

Here’s the note from the universe this morning that somewhat resembles what I’ve been trying to convey here to some extent—using life challenges to reach non-attachment and therefore happiness is what I’m trying to say and the thing below that showed up in my email says it better than I could in 10 pages of writing which is why I’m including it.  And with this, will have to wish you a good day—my time is up!



It’s not that your life totally rocks, Joy, except for a few tricky spots, slippery patches, and challenges.

But that your life totally rocks, in large part, because of the tricky spots, slippery patches, and challenges.

Stranger than fiction,
The Universe

By the way Enlightenment Practice #4 of the 37 Practices reads this way:

Everyone will part from relatives and old friends;

The wealth of long labor will be left behind;

The guest, the consciousness, leaves its lodging, the body behind:

To give up concern for this life is the practice of a bodhisattva.

Oh, and by the way, (in addition to my own personal experiences and the work that I do as a medium), I’ll take the 17th Karmapa’s word on the afterlife and reincarnation since he’s the official incarnation of the 16th Karmapa’s previous life… well, you know what I mean.  He passed the tests involved in determining the lineage continuation–he was the 16th Karmapa in his last life, and now he’s back as the 17th Karmapa!  So I supposed that if anybody should know about this reincarnation stuff, it’d be him.  Or I’d like to think so; and we have to trust, eh?


Regression into Past Life, Childhood Experiences and the State in Spirit Prior to Birth in Human Form

My PSYCHIC tells me I was a glass of water in a PREVIOUS LIFE

Last night while reading a Regression Therapy book, I closed my eyes for a moment and asked to be taken back to my last lifetime.  It was rather a quick flash but as I recall it… I was working in a “light bulb factory” in Brooklyn, NY.  One of my current life sisters and my brother were my children in that life.

Interesting.  But a light bulb factory in Brooklyn?  Really?

I thought about that a moment ago and so I googled to see if there actually was such a thing and lo and behold…

I found this on a page about Lewis Latimer, “In 1883, Latimer went to work for Thomas Alva Edison, who owned Olmstead Electrical Lighting Company in Brooklyn, New York.”  Apparently, he helped the famous Thomas Edison make light bulbs last for longer periods of time and after many experiments with different methods and materials, they made inexpensive bulbs so that people could afford them.  Then everyone bought light bulbs for their homes, offices, and many other places, including streets.

Don’t get me wrong–I’m not saying that I was Lewis Latimer in a previous life or anything.  I’m sure I was just a worker in the light bulb factory.  The point is that I was pretty amazed to  find out that there actually was a lightbulb factory in Brooklyn, NY!

Latimer died in 1928, so my last lifetime (if my information is correct) was late 1800’s or early 1900’s.

Like I tweeted earlier today, “Each of us retains all unconscious memories of all we’ve ever experienced, there’s no limit to the details we can recover in an altered state.”

Before I got into that past life, I regressed back to my current life childhood.  I recalled having had measles and the mumps and eventually had my tonsils taken out.  I remembered how being home from school and reading books was a special pleasure!  ha! And it STILL IS–a day spent reading a book remains one of my greatest pleasures.  I remembered how I didn’t mind being sick and may have even created (who knows!) the childhood illnesses so that I actually could be home–and read.  I had to laugh at this apparent pattern carried into my adult life.  Years ago when I had a 9-5 job, there were certain days that I’d “call in sick” because I wanted to just stay home a read a new book that I’d gotten.

That’s the reason for regression work–to locate and isolate patterns.

Thinking now about working in a light bulb factory in my last lifetime–a smile comes across my face.  I can understand why I would  have had  an attraction to wanting to work in an area that contributed to bring light into dark places!

I still try to do that, but in a much different way. 🙂

In Spirit BEFORE birth into human form

What I like best about regressing is to go to the times before birth while still in spirit. 

That feeling of being truly who I AM without hindrances, without problems or heavy feelings like fear or worry.  Beautiful.

The lightness and happiness is how… well, its like how my mother felt to me after she crossed over.  She came to me a day or two after she left her body and her energy was happy and light–so, like that.

I feel that so many times in my work as a medium as I connect clients with loved ones on the other side; that feeling of lightness and joy is…. well, there aren’t too many words to describe it.

I find that as I think of myself before being born into a human form, that I am filled with that state of being and can tap into it at will just through thought an intention.  Oh, it’s very true that sometimes for days, weeks or months-on-end I can be in that state without disturbance… I just mention it here so that maybe the reader will try it themselves to see what I mean.

These just a few thoughts coming up today… thought I’d blog them out.  🙂 Meanwhile, I’m preparing to do regression work with any of my clients who are interested sometime in the near future.

Wishing you a joy filled weekend…