Repetitive Life Patterns

Patterns. Where does one start? They’re everywhere it seems–these life patterns! Astro Study and Dharma Study are both clear about them.  I’ve studied them through the dharma talks given by eastern teachers but noticed them long before any formal studies.  And the astrological study, you know planetary movements, has also supported my observations about patterns too–the same planet in the same place as it moves around the zodiac.  Luminary Moon hits the same digs every month and the Sun every year and so on; each planet moving at different speeds but as they aspect one another, they tend to produce the same type of event or experience.  The Facebook “On This Day” Memories application submits to you a list of all posts you made on that day and includes re-posts from that day in previous years.  Patterns are clearly there from my very own posts blatantly screaming back at me, “Notice!”

Patterns! A head cold or medical issue repeating the same time each year, moving during the same month (sometimes to the day) in certain years–it goes on ad nauseum:    neighbor issue, financial concern, trips with family, even weather systems which have not to do with my own personality.

What are these anyway? I’ve come to some thoughts to put down for myself and you too if you are still reading this.  Karma!  But hold on buster–not in the way most people think of the word.  It’s only a word that means “action” and is a result of “causes and conditions”, some of which are not personal.

Better not to complicate this bit of writing (which I don’t intend to go on much longer here); therefore, best not to get into an explanation of the non-self.  So, just sticking to the causes and conditions bit, accumulated energy will tend to repeat at times when conditions support it to do so.

Why does it repeat?  I’m going to narrow it down to the undesirable parts–those parts about the personality that makes me cringe to think about them. Those patterns–that’s where this post is headed.  There a good patterns too which we are creating in each and every moment actually, but . . .

Focusing further on the patterns such as anger at certain things or we could use a nicer word:  aversions.  I don’t want to deal with those anymore but causes and conditions accumulate to store those patterns, those aversions and surprisingly there are times they find their way to the surface from deep down in ground consciousness.

It seems that past conditions have caused me to react with aversion and it has become a habit, a pattern that has been repeated  And it’s not been until my later years here (late bloomer), that there’s not even been a conscious connection.

Now I see the pattern or one could say there is now a ‘me’ who is aware of them and with that awareness comes the observer–this creating distance between the aversion and the awareness. Sometimes reactions still happen;  yet,  with the newly awakened awareness of the pattern which has become gradually more conscious over many years, those reactions are minimal and mostly internally worked out.  This decreases any future punch that they may hold.

How to proceed?  Its a matter of creating new causes and conditions and not taking the old karma personal.  When the aversion arises, one can realize that it comes from prior reactions that have been stored — maybe not even from the current lifetime.  Who knows?  Anyway, its what this person (personality named Joy) has to deal with, but it isn’t me and isn’t personal and it does not really come from “now”–it arises from past causes and conditions (karma), remember?

What of it?  The idea is to begin to create new causes and conditions, stronger than the old perhaps and certainly more imbued with love, joy, compassion, patience and the numerous good qualities and virtues we desire to embrace which increase our happiness and peace.  New actions, new karma!  And also the goal is to have compassion for the personality self.  And by doing this we achieve the desire remain awake for the benefit of all others as well as the self here.

That which recognizes the pattern of aversion or even responds to the aversion has no aversion.  

How to remain awake?  Here we go! Back on the bandwagon about meditation.  And meditation simply means being aware of what is going on inside one’s own head and heart.  Not getting carried away by fantasy or letting thoughts drag you all over the darn place!

I do write newsletters frequently that include a lot of information regarding awareness and meditation since it’s a huge part of psychic development.

There. We’re at the end of the post and worked it out for us maybe.  Yes? Well, no matter (pun intended)–gave it a whirl and gave the self a talking to at the same time.

Oh, here is a link to all those newsletters that were just mentioned:  CLICK HERE to see this list of their links and you can sign up for the newsletters HERE.

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Patterns of Thought, Neurons, Psychic Development and Spiritual Evolution

Neurons Gossip
Neurons Gossip

Patterns of Thought, Neurons, Psychic Development and Spiritual Evolution

How do all those things relate?  Patterns that I’m referring to have to do with what sometime’s I’ve heard called “gossipy neurons” or “ground consciousness” — either way, karmic repetition.  I really appreciate how the Dalai Lama of Tibet has joined Buddhists theory with scientific theory to understand the mind and how it works.

So patterns of thought and neurons that react to stimuli (see What the Bleep Do we Know?) — gossipy neurons!  I love that image of neurons gossiping and we could then see how and why the work of Byron Katie has been helpful to so many–i.e. question that thought and who would you be without it?

Neurons gossip — stimulus happens (some life event or experience) and then old dialogue begins accompanied by old pictures.

In my work as a psychic I’ve learned how to listen to observe to create a space for information to come through and I can’t have any neurons gossiping in the background when i do this.   I think meditation and working in those areas with the mind enables one to recognize when ground or karmic consciousness takes over or said another way, when the neurons start gossiping and firing and kicking up those old connections.

When we notice those neurons gossiping we can become aware and break those old patterned connections through intention–creating a new pathway, one that includes compassion and love instead.

I often point out how psychic development (I offer an Online Course) is an aid to our personal spiritual evolution.  This is yet another example!  Awareness rocks!

The Nature of the Mind – The Nature of Reality – The Fascinating Study of Enlightenment and the Karma of Ego

nature of the mind

This is IT for me, you know?  Contemplating the nature of the mind and reality makes it all bearable.  No.  Not right.   Much more than bearable; it makes life a total celebratory event.

You see, we all think (or feel) that we have our own personal single mind that is so very real because it experiences and recognizes things.  Yet, how often (if ever) do we stop and examine those experiences that the mind thinks are so real?  Break them apart, open them up, see what’s there at the core–do people do that?

Trauma or crisis can help us contemplate this type of thing (or not)–happiness too; any intense experience.   Many times doing that drives us to addictive distraction instead of some level of enlightenment and joy.  But if we really examine the experiences that the mind is having and we do so carefully, and we really contemplate this experience that this mind has and we look for that mind that has this crisis or happy experience, we cannot find a single thing!  Not one single thing but a blend of many components that we call “consciousness’.    It’s NOT YOU!

Here’s what I mean–there is no solid mind or self at the core of the experience or no real experience-ER.  I know, it sounds crazy if you’ve never thought about it but give me a chance to explain.

Consciousness has many various components–parts!  You know like a car, a vehicle has many components, parts–engine, tires, frame, door and so forth.  Is not our mind and our consciousness the same?  Consciousness has awareness of visual objects (forms, shapes, colors) and then there is awareness of sound, touch (tactile consciousness), taste consciousness and all these are separate parts or functions of the mind.  It’s like the car analogy–separate parts, gas tank, gas pedal, speedometer, steering wheel and so forth.

Consider the experience of anything for a moment–it doesn’t have to be crisis or trauma.  Anything.  Happy experience let’s say.  If we consider that each type of consciousness recognizes a particular field of experience (sound awareness or consciousness recognizes sound and visual consciousness is aware of shapes and colors of forms)… if we consider this as part of any experience we see that each of the types of consciousnesses function in an independent way from the others.

So the mind is a blend of consciousnesses and not one single unit or not one single, unitary thing.  Rather it is a compound object just like the car, the vehicle.

There are said to be six consciousnesses and in some books I’ve read there are eight.  And one of those eight include the consciousness which clings to the notion of EGO or “I”.  And another consciousness that is part of what we think of as “me” is called ground consciousness — and I wrote about this a week or so ago.  

The ground consciousness  stores information from all other levels of consciousness and accumulated past lives.  You can see how this level of mind would easily support the idea of an individual identity called “me”.  It would seem so ‘real’ but it is a grouping of consciousness; a grouping of experiences.

To explain further, it is fairly easy to grasp that the visual consciousness perceives objects–that’s the potential of the visual consciousness.  If you look at a red cloth, you see red.  If you look at snow on a mountain, you see white.  We are able also, quite obviously, to see things in succession–first seeing one thing and then the next with one thing disappearing and the next thing appearing in consciousness.  So visual consciousness is multiple and successive and has the potential to see many things at once and so is not single or solitary or one thing.  Nor is it one single solitary unit of time.

strawberry fields foreverEven if we could isolate a single solitary unit of time, it would only occur within the framework of ongoing consciousness because awareness is never static–its fluid.  So every moment has to relate to a previous moment and a future moment—meaning, it is not any more singular than we ourselves are.  The future moment is the present being the past in relation to it.  Yeah, I know that last sentence is pretty deep; but the point is that time is not solid, solitary and static and neither is consciousness and neither are we!  

There is no single unit of identifiable reality in either the external world of appearances or in the subjective mind.  Even space does not have a fundamentally real, inherent existence. Space is not a compound, and does consist of various parts like the car or like our mind.  Space is not a thing–it seems to exist but it is the negation of a particular appears of anything else.  Even the space in a room only exists because of the walls–take away the walls and the space that you thought existed in the room is not there and only depended upon the walls around it to appear as if it existed.

So the whole point in this blog post brings me to the point of liberation–even if I can’t fully understand it all in a way to describe it in words; in an experiential way I’ve known this truth from meditation…   it’s all true.

For example, in a contemplative meditation last evening, I tried to find… well, I asked, “Where is Joy?  Where am I located?”  It took less than a nano-second to realize I’m not my body and once you get past that basic truth, look for the location and you will find it’s everywhere!  And now here!  and nowhere!

And this, my friend, helps me to chill-ax (chill out and relax) and to see the humor in it all…. appearances are empty forms!  And again, quoting the Beatles once more, in the Strawberry Fields song, “Nothing is real; and it’s nothing to get hung about.”  

DEDICATION:  May this post help another in a way that is in divine order when they come upon this post–for this is my true intent in writing it today!  

Psychic residue from past lives create our reality! Latent tendencies and Boggarts

Latent tendencies interpret fast moving protons and neurons and project reality
Latent tendencies interpret fast moving protons and neurons and project reality

This whole ground consciousness and latencies or latent imprints is totally fascinating.  That information comes from deeper study of  Tibetan Buddhism which is really, in my humble terms, the study of the mind and the nature of reality.  They say that the imprints are not the experience itself, but more like dormant seeds.

I think about wildflowers when I think of dormant seeds that are not receiving the right conditions to bloom.  And yet, when they do (especially in the northeastern part of the country where I currently reside), they do not last long.  The summer sun and rain bring the conditions for the blooms and then in the fall and winter, they are dormant again.

Wildflowers
Wildflowers

I think the comparison to wildflowers is an okay or and adequate association in that these imprints are positive, negative or neutral depending upon whether they originated from a positive, negative or neutral thought or action.

Some things grow in summer but do not contain flowers—some contain thorns or brambles. As weeds and wildflowers grow, so go our own imprints–positive, negative or neutral.  And we are creating new imprints all the time–reality.

I really like comparing psychological, spiritual, philosophical aspects of ourselves to nature.  The natural world is a fertile ground for this type of relating.

Anyway, we are told by the Tibetan teacher (s) (the Rinpoche) that these seeds or imprints are activated with experiences in the here and now.  Those everyday types of experiences in life are then activated like the Sun and water and soil conditions activate the wildflowers in the summer.

And here’s the kicker!

These activated imprints are what give us the impression of solid reality (it is all energy vibrations and reflections in actuality and a quantum physicist will agree that a table or a wall is nothing more than very faSt moving neutrons, electrons, protons.  Horray for physics!  Anyway…

Back to latencies…. these are associated with external sensory experiences and give rise to the belief in dualism.  What that means is a belief that I am separate from other or interpreting everything in terms of “I” and “other”.  It is these sensory experiences provided by the dormant seeds come to bloom (so-to-speak) that give rise to a sense of individual ego or separation from All That Is.  And then we create actions based on that belief in dualism that create more and this is how we go round and round in the world of illusion.

There are those who believe that if there is a self that it is a conceptual stream of consciousness that receives these latencies and projects them as external phenomena.

Just consider that a moment as you contemplate your reality!  your life!  A stream of consciousness projecting latencies!  And in every moment we are creating more latencies based on how we respond to any ‘now’ moment!  Mind blowing!  🙂

Well, it has to be extremely more complicated than this;  but what if it’s not?

Sense organs (eyes, ears, nose, body) receive input and then process and transmit it to the brain–and when reading the word ‘input’, think energy vibrations.  The mental consciousness receives something like, “red, round, moving to the left, sharp edges” and then interprets it.

When you think that this has been going on in our stream of consciousness for eons of lifetimes, consider the amount of latent tendencies we have stored which create our reality as we experience it!

No wonder we have developed a belief that external objects are solid and real…  and no wonder we perceive what the latent tendencies tell us,  which is that the external phenomenon is solid and real rather than empty.

Psychic residue containing diverse thoughts rooted in past lives creates the forms.  The mind is transitory (fleeing, passing through, temporary, brief, in flux and in movement)–such is our life .  And eternal reality is actually nonexistent.

Conventional Reality vs Ultimate Reality

But then again, conventionally it is, meaning that conventional reality does exist.  Especially when you think of explaining to your landlord or mortgage holder that your external reality does not it exist and therefore you don’t need to pay your rent or mortgage!

We have all agreed upon this reality due to these latencies and karmic actions and therefore conventional reality exists but ultimately, as just explained, it does not.  So it’s a paradox that the Buddhists call “The Two Truths”.

One reason I believe all of this is that of my personal experience of it  in meditation is just as  has been as described by the Buddhist teachings and long before I read the Buddhist teachings–so, therefore,  I know the truth of  this via my own meditative experience.  Not intellectually.

There is what the Buddhist call shamatha meditation and this will show you the true nature of reality as one turns to look at one’s mind directly.

Well, enough for now.  Understanding these latencies and even just a wee bit can help a good deal in relieving ourselves or releasing our grasp on our attachment s and aversions.

Contemplate this and fear dissolves and aversions become laughable and attachments,  too,  seem ridiculous.

And the last word in the paragraph above reminds me of the brilliance of the scene in the Harry Potter movie (The Prisoner of Azkaban)  when the witches and wizards in-training worked with the spell to transform the Boggarts.  The word of the spell used was “Riddikulus”.

(A Boggart, by the way, is a shape-shifting non-being that takes on the form of the viewer’s worst fear.)

The image to the left is the result of a wizard student projecting an image of his grandmother onto a Boggart ,transforming the professor he fears into a comical image of his grandmother.

Learning about the mind and nature of reality from the Buddhist perspective helps us to transform our own Boggarts realizing they are no more than mind projecting  latent tendencies… what transforms a Boggart after all is humor, laughter!  (according to author J.K. Rowling anyway)

So, keep it Light!

Aspiration:   May this post help someone in cyber world who comes upon it at a time of need to help ease suffering, enhance happiness and renew their sense of freedom and true liberation!  

Karma, Ground Consciousness, Habituation and Meditation – mindfulness can create happiness

Karmic imprints

Karmic imprints.  They accumulate and are latent in ground consciousness or base mind.

This area of psyche gathers up or collects  (through the many layers of it’s nature)   all the karmic latencies that are gathered over eons of lifetimes.

And the responses to those tendencies create more imprints and here in this reality, on the earth,  they are able to be stimulated.

I used to think that we were completely in control of moods via our thoughts–and while that is partially true, the karmic imprints that settle into consciousness awaken in us as experiences of suffering or experiences of happiness which sometimes are seemingly out of our control.  I’ve been thinking about  karmic latency and habitual tendencies.  Do we say something like, ‘Oh that’s just how I am an I can’t help that‘ or what?  Just how does it all work anyway?   These thoughts that follow are influenced by Buddhist views by the way and they make perfect sense (to me).

Positive or negative karma ,it is said, does not always  immediately express itself. These karmic latencies resting within ground consciousness can arise later, even in future lifetimes.

Sometimes I can correlate karmic events to the Nodes of the Moon (North Node, South Node)  in an astrology chart–imprints remain in ground consciousness to ripen under the appropriate circumstances.  And we can correlate that to aspects to the birth Nodes and the transiting Lunar Nodes.  Anyway…

Negative and positive qualities increase due to habitual patterns–if a person tends to be angry again and again then becomes habituated to anger, it creates an increase of anger-latency in the mind.   The same is true with positive qualities such as love and compassion.  These qualities (either positive or negative) creates the foundation for the mind–ground consciousness.   Even in remembering some experience of the past, the remembering of it strengthens the latency.

For these reasons, we should be ever-aware and mindful–otherwise our disturbing emotions gradually increase from day-to-day and lifetime-to-lifetime.

We can create mindfulness latencies in the ground conspicuousness (habitual pattern of mindfulness).

Through meditation we can create positive latencies of love, wisdom and compassion which does overcome negative imprints when meditation is increased to focus on that love, wisdom and compassion.

We are born with a particular proclivities or latent tendencies developed in previous lifetimes.  We see this within seconds, minutes, hours of a baby’s birth.  Not all babies have the same newborn tendencies—some are restless, some are peaceful, etc.  Some children are naturally very kind due to positive latencies developed and imprinted in previous lifetimes into their ground consciousness.  Other children are very aggressive due to their own latent tendencies.

Some people are unable to deny themselves their desires and cannot say no to themselves–others can deny themselves but have difficulty saying no to others. Yet, we can change through cultivation of mindfulness or being aware of our tendencies and developing positive virtues where needed.

It seems like another lifetime ago when I asked higher mind/spirit guides [_____ fill in your own preferred word (s) here] a question. (Divination)

I really wanted to know why we were here and what we’re doing here and what the whole bottom-line point to our lives here were about.

And I was told that we are here to develop virtue.  And now, many years later, I see how true that answer was; although at the time I wasn’t satisfied with it.

With the correct understanding and with mindfulness in life and developing good qualities through  meditation we will be able to develop new latencies, new habitual  patterns, new tendencies.

Is that easy?  Is being mindful and conscious of our latent habitual tendencies at all times easy?  It’s as easy as that — or as difficult.  It depends on us.

We can develop positive or negative tendencies throughout life!  They come and they go depending upon our own awareness and contribution to the habitual patterns.

Our experience of happiness is based upon ground consciousness no matter which realm we are in.  Creating karmic imprints in the present reality results in experiencing their results in the future.

Just like a child who goes to school and studies hard creates an imprint in the mind that allows the child to later on do something with the imprint like become a teacher or a doctor.  If there was no type of imprint to start with (no schooling, no education) there would be no possibility of becoming the teacher in the future.

Well, this is all I have time to write on the topic for the moment.  I hope some of these words will find their way to the right person at the right time out there in cyber world and in doing so be helpful to that other.