The Little Deer, a Cherokee Legend – Deer Hunters of the Western Appalachian Mountains of North Carolina, Hunting Season 2011

Think Before You Shoot (or if you must, for you own health,¬†think after… read on and you will see what I mean; it can’t hurt to know these things ūüôā

This post was motivated by love for both human and animal kingdoms.

One With The Earth; are you awake or asleep?¬† A myth is a legend and as many historians will tell you, the power of the myth (See:¬†Joseph Campbell) is…. well, powerful and it holds a truth that is deeply engrained in consciousness.¬† That is, if one is conscious enough of consciousness¬†to ‘be’ conscious of it.¬† Either you get that or you don’t.¬† Let’s move on…

Do you find hunting, the hunter‚ÄĒsport hunting with no reverence for the animal‚ÄĒemotionally upsetting? Are you a hunter who is¬†looking forward to the upcoming hunting season and one who has never considered the spirit of the animal and its connection to your christian god?¬†¬† Do you believe nature and its inhabitants are¬†on the earth for the sport of serving¬†your destructive pleasure? ¬†On the other hand, you might carry the memories in your soul of the early days when man was merged with nature as one.

Perhaps, like me, you dread the start of the upcoming hunting season.  May you find some comfort or balance with your emotions with that by reading this post.

Whether you have an aversion/abhorrence to hunting OR an attraction to killing animals (either way), my intention in writing about this whole issue of hunting and killing animals is that it be of service to the reader.

If you‚Äôre a hunter with no conscious awareness of your spiritual connection to your¬†animal brothers and sisters, maybe you could develop¬†a-little-bit-of one by reading the story of the Little Deer below.¬† You may want to think about what you are doing when you shoot to kill in the Appalachian Mountains of North Carolina–you are on sacred ground, the Cherokee Ancestral Home where animals were considered ‘relatives’ and their clans respected.

This information comes from some writing by Warren Jefferson who compiled such information on beliefs of the North American Indian.

The lives of the  North American Indians were infused with the supernatural and there was a constant interaction between the spirit world and theirs.

In my recent study which comes from a renewed interest in Indian culture I came across a Cherokee myth or story referred to as Little Deer.  I am most interested in the ancient ancestors, before Europeans came to North America.

Many Indian tribes throughout North America tell of a time when humans and animals ‚Äėshared common ancestors‚Äô and ‚Äėspoke the same language‚Äô with animals.¬† (See Ted Andrews, Animal Speak)¬†¬† We see groups with semi-animal and semi-human ancestors in American Indian culture–half-man and half-animal.¬†¬† But then don‚Äôt we see the same thing in the ancient cultures of Egypt and Greece for example?

Pre-patriarchial times is what I mean… the matriarchal days when earth mother was honored have an influence on the consciousness carried forward into some Cherokee myths. 

There were animal totems and certain animals were seen as protectors of the animal clan.  The person would, in those days, enter into the relationship with the spirit of a particular animal species such as the wolf, bear, caribou, elk, deer or other animal and incorporate the animal’s characteristics into one’s self drawing the animal’s qualities, strengths and survival skills.

Perhaps there are many of us who have the memories of living in such ways still alive in our souls?  And we are the ones who would likely shutter at the thought of sport killing and hunting.

Once a totem animal, in Indian tradition, has been acquired, the person is bound to certain actions and taboos regarding that animal.

Christian or non-spiritual hunters today seem to have no taboos other than their enjoyment of the kill as a sport without any consideration for the soul of the animal.

And, Yes.  North American Indians believed not only animals but trees had a soul too.  Living closely with nature thousands of years ago  it was as obvious to them, just as it would be to today to anyone who lives close to nature and who has thrown off patriarchal religious conditioning which poisons the mind to the sacredness of nature.

Often a person could not hunt or kill his totem animal even as a matter of survival and even if the spirit of the animal was¬†honored.¬† This is because someone’s totem animal is, for them,¬†¬†in effect a special¬†‚Äúrelative‚ÄĚ.

The Cherokee ancestral home is in the present-day western Appalachian Mountain region of North Carolina.  Today, many (or most) Cherokee people live in Oklahoma, since their forced removal from the region in 1838 known as the Trail of Tears.  I live in the Cherokee Ancestral territory.

I believe the following information comes¬†from James Mooney‚Äôs ‚ÄúMyths of the Cherokee‚ÄĚ about North American Indians.

Man is the paramount power and hunts and slaughters the others as his own necessities compel, but is obliged to satisfy the animal tribes in every instance, and according to the Indian system, the bones of the dead are covered with presents for the bereaved ‚Äúrelatives‚ÄĚ‚ÄĒthe other animals of the animal tribe. (I wonder how many hunters stop to think of the bereaved animal relatives of the animal they kill.)

This pardon by the hunter is made easier, according to the shamans, through their knowledge of reincarnation in which it is understood that every animal has a definite ‚Äúlife term‚ÄĚ, which cannot be curtailed by violent means.

If the last paragraph above is true, it will help me get through this year’s¬†deer hunting season‚ÄĒthe beginning of which is closely approaching.¬† I find it highly significant that I seem to have drawn in the information exactly at a time when it is most beneficial to know!

According to the shaman, if the animal is killed before the ‚Äėexpiration date of the allotted time for that animal’s life‚Äô, the death is only temporary and the body is immediately resurrected in its proper shape from the blood drops, and the animal continues its existence until the end of the predestined period, when the body is finally dissolved and the liberated spirit goes to join its kindred.

This belief appears in the story of Little Deer (below).  In that story, certain supernatural personages have dominion over the animals and are therefore regarded as the… well, for the lack of a better word, perhaps the one who disseminates karma.

Here is the short story of the Little Deer from Cherokee Myth (and there are truths in myths!) about a hunter who¬†neglects to¬†do a ceremony for the animal’s spirit¬†after killing a deer.¬† The following story comes from beliefs of North American Indians regarding their animal ‚Äúrelatives‚ÄĚ who they call the ‚Äúfour-footed tribes‚ÄĚ.

The Little Deer

Now, whenever the hunter shoots a Deer, the Little Deer, who is swift as the wind and cannot be wounded [the Soul of the animal group leader for the deer], runs quickly up to the spot and, bending over the bloodstains, asks the spirit of the Deer if it has heard the prayer of the hunter for pardon.

If the reply is yes, all is well, and the Little Deer goes on his way; but if the reply be no, he follows on the trail of the hunter, guided by the drop of blood on the ground, until he arrives at his cabin in the settlement [the hunter’s living quarters], when the Little Deer enters invisibly and strikes the hunter with rheumatism, so that he becomes at once a helpless cripple.

No hunter who has regard for his health ever fails to ask pardon from the Deer for killing it, although some hunters who have not learned the prayer for the animal’s spirit may try to turn aside the Little Deer from his pursuit by building a fire behind them on the trail.  (Moony 1900)

Here is another version of the mythical tale of The Little Deer:

In these early days, the plants, the animals, and the people all lived together as friends. As the people multiplied, however, the animals had less room to roam, and they were either slaughtered for food or trampled under the humans’ feet. Finally the animals held a council to discuss what to do. ¬†The deer held a council and decided to send rheumatism to any hunter who killed a deer without asking its pardon for having done so.

When a deer is shot by a hunter, the fleet and silent Little Deer, leader of the deer, runs to the blood-stained spot to ask the spirit of the killed deer if the hunter prayed for pardon for his affront. If the answer is no, Little Deer follows the trail of blood and inflicts the hunter with rheumatism so that he is crippled.

The more you are motivated by L.O.V.E., the more fearless and free your action will be

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Mounds! NC Cherokee Woodland Period Burial Ground – Shaman Spirits Here? A Message- that’s twice now!

Could I possibly have ancient shamen buried with the local tribe just above my house? (Correction; the house I rent.)

The world’s oldest profession is the shaman!! The ancient shaman¬† is the ancestor to the modern-day doctor and the priest.

The oldest religion of which we have any secure knowledge is shamanism.

Ahhh, and to think one or more may be buried here upon this property… no wonder the crows circle above that area and nowhere else. And no wonder the crowd of deer come and go from that very place. More on that later… but first…

Inserted Later:¬† I’ve just learned that in the archaeologically termed “Woodland Period”, the Cherokee in this area¬† actually did create their burial mounds on the top of mountain ridges or “high up” —this according to a Cherokee Archeologist from Cherokee, NC. —More on this below

(This has nothing to do with anything but if I could have a “DO OVER”, I’d have studied archeology in college instead of physical therapy…. Note to Soul:¬†¬†next time!)

That‚Äôs twice now! Yes, I know that posting something like this is risking appearing crazy to some; so be it‚ÄĒ I‚Äôm used to it.¬†¬†¬†I just have to blog this quickly because it happened AGAIN and after this weekend‚Ķ well, you‚Äôll see what I mean.

I‚Äôm taking a bit of a break from outdoor work, mowing and raking all those things that make landlord‚Äôs happy. A few weeks ago (and if you are a regular follower of this blog, you may recall this), I found a ‚Äúmounds‚ÄĚ candy bar wrapper in my yard when I was mowing. I live on a country road two-lane curvy highway in the mountains of North Carolina and many people are of the habit of tossing their litter and it ends up in the yard now and again.

And today was no exception, there were some papers in the yard and as the mower and I came across from one, upon picking it up I nearly froze in my tracks! There it was again! A MOUNDS candy wrapper (coconut filled dark chocolate). So what you might say and I‚Äôd agree. Apparently someone who likes Mounds candy tosses their wrapper when they come around this particular bend‚ÄĒand it happened twice.¬† So what!¬† Right?¬† But there’s more to it–there always IS with me!

The first time it reminded me that the landlady told me that there is a Native American Mound (burial place‚ÄĒmound of earth‚ÄĒceremonial ground for Cherokee) here high on the ridge. I‚Äôd been meaning to investigate that for years but the timing was never right and I wasn‚Äôt about to mountain climb the steep ridge alone. I‚Äôve also¬†been waiting for the right weather and when the overgrowth wasn‚Äôt so dense to make the ascent. Well, my grandson got up there a few weeks ago and reported a headstone of some kind. Hmmmm, no mound? A headstone? Yeah, he said, adding that it wasn’t raised up, bur ‘sunken in’ and the headstone had¬†some strange writing on it.¬† He got up there to have a look before I had time to explain what a Mound actually is; so he didn’t recognize it.¬† The ‘sunken in’ graves, according to him, ¬†sounded strange to me.¬† (My grandson is 13 years old.)

So this past weekend my daughter, granddaughter and I, attempted to repeat the feat. My grandson warning me that I’d never make it up there which is all I needed to hear in order to vow that I’d get there!  O, really? Watch me!  

It wasn‚Äôt easy; but we made it up after doing some honest to goodness vertical rock climbing (like the real-deal ‘where do I put my foot next¬†and where to I put my hand’–that kind of thing).¬† It was quite THE adventure!¬† Any tree¬†root, protruding rock or nearby limbs were grips for hands and feet.¬†Anyway, the point is that we got there!¬† Eventually!

The mound plus two christian graves off to the side of it were obvious. Bingo! LOL My grandson only found one christian grave and the strange writing that he reported actually could¬†be made out with some effort.¬† My daughter had to put her fingers over the letters to ‘feel’ what she couldn’t make out with her eyes.¬† This was carved with a rough tool; perhaps a stick when the cement was wet.¬† We’re talking the 1800’s.¬† It read this way… her first name¬†(omitted out of respect)¬†and then the words ‚Äúwife of‚ÄĚ and the first initials and ¬†last name of the husband.¬†¬†Beneath that it said, born (month/day) 1831, died (month/year) 1893.¬† It appeared ‘sunken in’ to my grandson because it wa directly next to the native american mound.

Next to headstone was another.   That one said FATHER (_______) [last name intentionally omitted for privacy purposes], died 1907.

Why do I say¬† they are christian graves?¬† On the wife’s headstone it says, “Blessed are they who trust in the lord”.¬†¬† Strange trivia–the date of her death as indicated on the hand-marked grave stone¬†happens to be¬†the same month and day as my own mother’s crossing.

Here is a general image of a Native American Mound if you’ve never seen what one looks like; I just took this image below off google as an example of what a¬†mounds looks like for readers who don’t know.

Example of what an actual mound looks like.
Very Unusual Green Vine Growing Over the Top of the Native American Mound and Surrounding the Two Christian Graves that are Off to the Side of the Mound and a Circle of Trees Surround the Entire Magical,  Sacred Area <p>
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And all along the ground where the headstones were and the Cherokee Mound itself was the greenest thickest vine type of growth. It was only there and nowhere else–you can see it¬†in the images below.¬† I’m going back up there to¬†take more pictures of the mound and surrounding area.¬† After I found the mound, I read online¬†that mounds are good places to meditate and after being up there, I can see why!

The general location of¬†the property¬†that I rent and thus the mound¬†is¬†very close to¬†the V-fork (or the Y) of where two creeks merged–the Cherokee, it is said, ¬†believed that places where water meet to be sacred and often burial mounds are to be founds where 2 or 3 bodies of water merge as it does right¬†at this location.¬† (Across the street is a creek that merges in a V with a creek on the other side of the property here.)

The energy up there was quite sacred and peaceful and the trees around the area seemed to be protecting the spot–yeah, I know I’m repeating myself now but it deserves that emphasis.¬† This spot, by the way, cannot be seen by any human from any direction and there are huge rocks upon which to sit and meditate nearby.¬†¬†And these huge rocks are up against trees.

Anyway, the whole time I‚Äôm mowing the lawn today, I‚Äôm thinking about going back up there if I can find a safer way up than yesterday‚Äôs adventure. Do I risk it at my ripe old age of 64? Maybe if I take my cell phone along with me!?¬† Yeah, I’d bring the phone and also what I forgot to take¬† up there with me yesterday, which¬†is CORNMEAL to make an offering to the earth.¬† I can’t get over the vine covering the ground up there just in those specific burial areas.¬† It’s fall (autumn) now and there’s nothing much that is green and fresh looking growing right now; I’ve not seen that vine anywhere else.¬† It’s as if mother earth covered that area with the vine to honor the contents beneath.

Yeah, so anyway, I’m waiting to get a call back from the Cherokee Nation.  I called them today; they may not call back but it seemed right to reach out to them for some reason.

So I pick up this stray¬†paper as I mowed the¬†lawn today¬†and there it is a second time–a mounds candy wrapper!

I brought it in and snapped a photo of it just for me to remember‚ÄĒthe universe is recognizing the connection with the Native American Mound and that I went up there yesterday.¬† I saw that same wrapper weeks ago which reminded me about the mound to start with.

After all, I didn’t find the mounds candy paper any other day. It was today!

Today–the day after I hiked up there with my daughter and granddaughter!

And whoever tossed the wrapper had no idea he or she was working in such harmony with the happenings here!

Photos of the christian grave markers; I have whited out the names out of respect and for privacy purposes….

 Notice the green vine?

it is only present around the graves and the mound ONLY!

PS — Intuitively, I feel the Cherokee buried in the Native American Mound next to these graves are from the Deer Clan.¬† (I’ve read there are four major clans in the Cherokee.)

There are many deer on this property and they can often be seen coming down from the top of the ridge there (sometimes 10 or 20 at a time) and returning to the place where the mound is up there.

I read online that the sacred wood of the Deer Clan is OAK and there is a huge old Oak Tree growing on the edge of the mound itself, seeming to be guarding it.  One more thing and then I have to get back outside to finish my work; it must be done today, for tomorrow the rains come.

I’ve always seen big black crows circling the top of the ridge in the area of the mound!¬† Rather spontaneously I call them the guardians¬† or ‘the watchers’¬† and will catch myself saying aloud¬†to myself, Oh, the guardians are back.¬† Funny how you just say things like¬†that without knowing why, isn’t it?

Lately, I’ve been finding crow feathers–a single feather here or there–around my back door or the side of the house.¬† I’d like to believe these are the crows and Cherokee ancestor spirits acknowledging me. These feathers are (to me) magical and sacred.

Congratulations if you haven’t shaken your head, rolled your eyes and clicked off this blog post up until now¬†and made this far!¬† Maybe you and I are a “relation”! ūüôā

ADDENDUM ~ I just spoke to a few Native American experts from the Eastern Band of the Cherokee Nation and they said that the Mound is likely from what they call (in archeology terms)¬†the “Woodland Period” and when I asked what that meant, he said that the natives buried there were¬†from the ¬†1,000 BC to 800 AD timeframe.¬†¬† Wow!¬† We’re talking pre-European, pre Columbus!¬† In that time period is (according to archeology studies) is when the Cherokee in this area would bury their dead high up on mountain ridges as the case here.

So obviously Mr. and Mrs. christian people from the 1800’s had no way of knowing the Cherokee buried in the Mound next to them–the mound is from¬†some 2 or 3 thousand years before they were even born!

It was very interesting talking to both of the Cherokee men from Cherokee, NC today; they told me how to enter the mound from the East (the doorway) and offered other ceremonial information, etc.

Just as a side note, if anyone in North Carolina or Tennessee who finds a mound on their property comes across¬†this blog post, apparently many (not all) of the Mounds were documented during the time of the “Thompson Project” and one could call the State Historic Preservation Office to find out more.

And one more thing–color me crazy but I think that the spirits of the crows and deer around here are connected to the natives buried on the ridge. Shaman of that period would shape shift or it is thought ‘turn into’ an animal — as in merge with the animal’s consciousness.¬† These ideas are not at all foreign to me or my soul, especially because of the work that I do–that concept is not strange to me at all.¬† Although, I realize that for some readers, this would seem incredulous.¬† When one realizes (as shaman do/did) that everything is energy and consciousness…¬† well, that’s a whole other topic for another day.

I found some drawings of what the Cherokee natives living here thousands of years ago would have looked like, including their homes.¬† Here’s one below.¬†¬†¬†I’m having all these imaginings and fantasies of how they walked this very same ground as I am today–they would probably scratch their heads and laugh at my lawn mowing!¬† And at the idea that I could “rent” the land or even the house that is upon it.

Note in the image above that at the back the burial mound is up on the ridge along the tree line in the farthest point in the picture

I’m¬†suddenly (by looking at the¬†image to the left)¬†being whisked away in my memory now to being back up there like I was yesterday…. my gosh, the energy up there is totally amazingly serene and peaceful and sacred.¬† They must have done many ceremonies up there!

I was just thinking how they probably washed things in the creek across the street.

Today I am waiting for a washing machine that the landlady is having¬†delivered — what a comparison!¬† One wonders if life was really as happy and simple as it looked in this image.¬† I wonder what they’d think of a washing machine.

I have clear soul¬†memories of¬†living on the land¬†that way¬†and being connected to… well, a time of living simply and being One With The Earth.¬† And those memories always make me feel so grateful for the walls and roof and my warm bed and being to a certain extent protected from ‘the elements’ as they call it now.

If you want to know what ‘the message’ that¬†I mention in the subject line of this post actually¬†is — in case you haven’t put it together by now.¬†¬† I’ve learned that to me what is obvious is not to others.¬†¬†So let me spell it out. ¬†The Universal Intelligence or ‘Universal Harmony Energy of Divine Guidance and Acknowledgment’ directed me (or reminded me) to follow-up¬†on a desire that I’ve held for many years but not acted upon and had nearly forgotten which was¬†to go looking for that Indian Mound that the landlord said was here up on the ridge.¬† How?¬† Via the “Mounds” candy wrapper in the yard that I¬†came across while mowing weeks ago.

It took me a matter of weeks to actually get up there.¬† The day after I did (today, the date of this post), I come across another Mounds candy wrapper–this being the acknowledgment that the mission was accomplished, a sign of the recognition that I had just come down from¬† the ridge top where I saw the mount¬†the day previous!

And (obviously) now I cannot get this whole thing out of my mind and feel that this is a lead to something else and I trust that I’ll be guided to that too.

I’ve always thought that we (you and me) are ‘our own ancestors’…. what do you think?

When I came to the mountains, the certain feeling of being back home again was (and still is) overwhelming.

ADDENDUM:  I keep remembering the day that I first looked at this rental home where I now live.  The elderly landlady was struggling with her key in the back door to get us inside to show me the home and directly behind us within less than 10 feet at was a curving 6-foot high retaining wall.  That detail will be more important in a moment.

Generally, at that time of my life, I wanted to move from my previous rental because they were cutting down all the trees and they filled in a deep crater in the ground where the deer lived down in and under.  Surrounding this crater were a number of saplings bent over and covering them were various vines and berry bushes.  Perfect natural home for the deer!

The deer went down below ground there under the convenient hideaway year round.¬†¬†¬†It was cool in the summer and warm in the winter being protective from the weather conditions.¬† I could watch them come and go from my living room.¬† They were my friends and I’d give them apples and corn and often I’d catch them looking into my window as I worked.¬† I am not making this up!¬† Many times there’d be three of them just outside my window looking in at me.¬† Very magical!

When the humans tore down their home and clearcut all the trees, I was heartbroken and wanted to leave too… just the way the deer actually did; they had to… their home was destroyed.¬† Late in the day when the human tree butchers had gone, I’d see them looking around confused and I’d cry for them and … well, if you want to know the truth, I really wanted to leave the planet back then.¬† Anything to get away from humans!¬† But back to my other story…

He looked just like this and stood so close that I could have reached out and touched him. He looked right at me standing tall and proud and unflinching

When the landlady fumbled with the key at the back door, something caught my eye and I turned to look behind me.

And there just at the¬†curving retaining wall,¬† which at that point was¬†less than¬†10¬†feet away (so close I could reach out and touch him), was a huge deer with antlers–large enough to be an elk!

He stood there so majestically holding a pose looking right at me.  It took my breath away.

” A deer”, I murmured.¬† ¬†I was in such awe that I¬†could hardly get the words out of my mouth.

I knew it was a sign and that deer were welcoming me to this new home–she hadn’t agreed to rent to me and I had no idea how much the rent was; nor had¬†I even walked inside to have a look.¬† Yet, I already knew that this was going to be my new home.¬† How could I pull off a move?¬† I had not a nickel¬†saved or even a whisper of a hope of any sudden influx of money to provide for the relocation financially.¬† You may be wondering why I was looking at a rental when I could not afford to move–that too is a whole other story for a whole other day!¬† Suffice it to say that I was definitely divinely guided to that moment.¬† But back to the deer…

I knew that it was no accident that this deer was standing so close to the back door at that moment looking right at me!

The lady seemed to glance my way to ask me to repeat what I’d said.¬† “Look, a deer–right here, see?”¬† and she barely glanced in that direction and went back to struggling to get the key in the door.

I’ve always wondered if she actually even saw the deer–she surely¬†didn’t act like she did.

And I can’t ask her now because I don’t see her anymore.¬† (I deal with her daughter with any rental issues.)

Since I’ve lived here and it’s getting close to 9 years now, I’ve never had a deer that large with antlers that huge stand¬†that close to the back door or to me personally¬†in that way since.¬† This only further validates the special-ness of that moment.

I’ve tried to make good friends with them (the deer), and they will look to me and let me come somewhat near but never as close as my old friends did where I lived before.¬† Those other¬†deer would¬†eat apples out of my hand.¬† These deer move around me almost like ghosts. ¬†Anyway, I digress.

I’ve often wondered if¬†the animal that¬†I saw that night was a spirit animal or perhaps a Cherokee shaman¬†ancestor in animal form.

I¬†think they know that I love this place.¬† Yesterday, I looked up¬†at the autumn beauty as¬†the trees above on the ridge¬†sent down their leaves in the wind that circled around me and said aloud with tears in my eyes, “I love all of you!¬† I love you!”¬† (a state of¬†joy of course).

An essential aspect of Cherokee spirituality, philosophy, cosmology and NATURAL LAW is the belief that everything on Earth is the reflection of a star.

This includes not only people and animals but also trees, rivers, stones, and mountains–all are sentient (alive!) beings to the Cherokee.

They said on the local news station that deer hunting season starts November 14th (in just over a month).  As you begin to think about Thanksgiving this year which may be around  the 14th, will you keep our dear  deer brothers in your heart?  Perhaps take a moment to see them surrounded by light?

May you run fast and swift deer brothers!¬† May you hide well from the hunters!¬† I love you!¬† and¬†my heart breaks again as I type these words and am crying without reserve.¬† Excuse me, sorry ūüė•

Many people here are baptist christians and therefore through their own admission and preaching, they clearly articulate that they do not know how to connect with nature in the ways in which I am communicating here.  And, as they will readily and with glee tell you themselves,  they do not equate nature with divinity in any way whatsoever.  And thusly do not treat the earth and the animals  as sacred.

They will¬†not hesitate to¬†inform you¬†of your error in thinking should you suggest otherwise and will lecture¬†you with great assurance, righteous¬†and fervor.¬† ¬† I’ve been¬†‘preached to’ ¬†several times from the religious locals¬†who affirm with great conviction¬†that trees, rocks and the mountains themselves have nothing whatsoever to do with god¬†or divinity.¬† They¬†quickly add these comments too–they will say…¬† and¬†by the way,¬† there is only one god (theirs–the white bearded one on the throne and you know the rest) and that there is only one life and this one is IT (sad) and THEN afterward¬†it’s either heaven or hell (that’s¬†it)¬†and any second now, the rapture.¬†And they’re going to be raptured and you’re not.¬† Yeah. ¬†Okay, whatever!¬† Things are slow to change in the Appalachians; and the consciousness of many of the fundamentalist religious locals¬†seems to be like¬†13th to 14th century consciousness or twisted puritanism.¬† It is well-known that the preachers in the churches have no formal religious training or have not studied theology or probably not even world civilization in any way.¬† Formal education is not necessarily highly valued from what I can tell and the community college is filled with young women who are fearful that their husbands or fathers will find out they are in school.¬† You get the idea.

Some days, when¬†I am feeling my¬†most cynical or discouraged (something I try to avoid), ¬†I’d have to¬†admit to thinking that¬†most folks around here¬†may as well be called Muggles who live in Muggleville!¬† A little humor helps us get by sometimes!

Anyway, about the deer and hunting season…if you could hold them in protective light in your thoughts…

Thank You

One last thing, the last 2 trees standing across the street that I asked (via cyber request to readers) for protective light around are still standing–so far, so good.¬† I’d like to thank¬†readers for honoring my cyber request for protection for them.¬† It¬†did help! (Or so I’d like to believe) ¬†So anyway, Thank You

Remember the deer during hunting season…¬† well, O well, here’s a kicker!¬† the chart for deer huting¬†dates for¬†North Carolina all state SUNDAY RESTRICTIONS!¬† Hmmmmmm….¬† I wonder if the hunters¬†have made any connections¬†with that one!¬† No killing¬†of animals on Sunday but the rest of he week,¬†have at it?¬†¬†I can’t look at those websites because my stomach ties¬†up¬†in knots, but¬†as far as I can tell, it looks like mid January is when hunters have to stop killing deer–by law.

Maybe if we say it this way,

May all deer and all other sentient beings (including but in not way limited to humans) be protected from killers and hunters.  May all intentional killing and hunting for sport or religion or terror purposes be ended and may we all live peacefully together Now and Forever.

Soha (so it is) and Amen.

My Spiritual Challenge! Issues or Illusions? And Patterns! Clarifying Yesterday’s Repello Muggletum Blog Post?

Spiritual Issues or Illusions?¬†¬†And Patterns! ¬†I posted something yesterday — the muggle protection charm.¬† This blog post is an email that I wrote to a friend.¬† Part way through it I decided to make this a blog post… for whatever it’s worth to those who also struggle with questions around spiritual issues and illusions.

This is part of my spiritual challenge or how would you say it?–just one of those lingering issues that I still have an issue with–Ha! I have “an issue with an issue”; ¬†and both issues are an illusion–so, really there are no issues, except for within my own mind.
And I have a feeling that one or the other will work its way into the blog or newsletter this week.

It‚Äôs like this issue is everywhere I go, it’s a pattern.¬† You remember, right?¬† I moved from the last place I rented because they cut down all the trees on the property next door–you know how disturbed I was about it.¬† Remember?¬† The family of deer lost their home too (they covered a pit wherein the deer lived under the berry bushes) while they massacred each and every single tree along with the berry¬†bushes¬†simply to put in a stupid¬†trailer and a few horses.

When I first started to awaken or attempt to be conscious or to be aware there was an awareness, it was somewhere in the 80’s… No, wait, it goes farther back than that even. I just had a

flash of a similar troubling “issue with my issue”when I was a child. It was forgotten until this very moment. I do recall that it troubled me a good while but like these other issues there

Hey Brother if you are reading this... remember those trees when we were kids?

was nothing whatsoever I could do about it–hand’s tied; out of my jurisdiction; not my area as John Travolta would say in his movie role, playing Archangel Michael.

Trees, always trees and animals; the cruel and thoughtless death of either disturbs my spirit deep, deep, deeply. We were kids, you see? Oh, around 7 or 8 up until around 12. There was this huge tree at the entrance area to the housing section–there were two actually… Ficus trees, one on either side of the entrance to that neighborhood of houses–in the middle of a plot of land, smack in the middle and then on the edge of the land on either side of the road a half-high brick wall with the letters of the name of the area proudly displayed. It was a middle class area actually and eventually turning to lower class long after we moved. Not that this last sentence has anything to do with the story of the trees. They grew as we did and it was “THE” play area and gathering spot of all of us as we grew up, you see? We’d walk along the half wall and climb the Ficus trees as they grew–larger and larger they did as we were growing as well. Until finally, they were large enough to climb and climb we did! These trees became massive, their trunks nearly a car length wide with lots of branches and places to camouflage and hide.¬† We played¬†as many childhood games as we could imagine there beneath and inside those trees. Those two¬†trees were “IT” for us kids, you know?

And as I recall at times there’d be up to two-dozen of us gathering there to play with not a swing-set or sliding board in sight. No matter, the trees were “IT”and our minds imaginations made up the rest of it‚ÄĒit, the games.

One day one of the trees was gone, missing, out of there, nothing but a hole left and stretching my mind to the memory of it now, the recollection comes. We were told it was diseased and had to be removed.¬† I knew it was a lie.¬† ¬†And next thing you know a house starts to be built right upon the very spot that our old friend’s large trunk once sprung out of Mother Earth.

And then, years later, the same thing happened to our other friend, the other Ficus tree on the other side of the road. I was older by that time as I recall, perhaps ready for middle school or even high school–that part is a bit blurry. The half-walls were taken down and the tree gone suddenly. And that plot of land, too–our old gathering spot, taken over by house construction right in the middle, over the top of the roots of our friend, the Ficus tree. Ha! One can almost imagine the owners of the home being haunted by children’s gleeful, playful voices in the middle of the night. Of course, that brings up a whole other area of speculation, doesn’t it?

Cherokee mounds are usually located (I am told) inside the forks of 2 or 3 creeks and up as high as possible.

What once stood or was on the land where you live?¬†Around here it was¬†all once¬†Cherokee as most of the ‘born and raised’ locals inherited land that was stolen from those Native Americans.¬† That’s not prejudice, it’s¬†fact–even the “local born” teacher at the college who teaches a course in Appalachian Culture will tell you that–I took the course and used my intuition to discern truth versus lies.¬† But on that point, even she did not differ.

On THIS property where I now rent, on the ridge¬†right above me and to the left, I’m told (by the property owner who used to live here as a child) that on that ridge above the house is an Indian “Mound”–a burying-place for the Native American ancestors.¬† I’ve never gone up there to look but next time my grandson comes, I’m going to ask him go up there with me to see.¬†¬† He’s¬†always wanted to go back behind the major tree line and I wouldn’t let¬†him go without me.¬† Now, for some reason,¬†I feel called to go and try to find it.¬† We will take an offering.

Usually, so¬†I’ve been¬†told, mounds can be found nearby where 2 or 3 creeks come close to each other or perferrably meet up.¬† They are considered power spots.¬† I’m just realizing that I live near a power spot! Here where I live there¬†is a creek across the way and also behind me to the left.¬† I remember now.¬† This actually would be the right place for a mound here where the creeks fork and where it is highest elevation on that ridge out back.

I rent from the lords of the land around here.

In the last place I lived there was a church that I was behind and I was concerned that the old house that I rented was on top of a grave yard (they are almost always behind churches here). Then I saw the graveyard up on the side of a nearby mountain and was relieved. Baptists as well as Cherokee like to bury their dead where there is a beautiful view, usually up high. In fact, the house I was renting before was an old school-house which actually made me pretty happy as far a vibes go. I’ll take¬†living where an old¬†school-house was¬†over living over¬†a graveyard most any day of the week!

So I was remembering this morning — and this came by way of me just trying to get a handle on this mystery, the sadness, the whole business of trees and so forth — the lack of reverence for the sacredness¬†of nature from humans, etc. ¬†And the memory was about¬†how devastated and heartsick I felt when… Well, let’s start with the yellow brick road that I was walking down (ha ha) and when looking for a job (physical therapy), I chose a facility that was located in a wooded area; yet it was still in a city.

There happened to be trees all around the place and this is where I thought it would be great to work — because of the trees you could see looking out any window there. So I’m working there a year or so when right outside the window in the therapy office where we’d write our notes in the charts–and the window was nearly ceiling to floor and our desktop faced the window, anchored to the wall. So it was like you could not avoid looking out and on that side of the property just after the little parking area there.¬† And it was that we were forced to watch them massacre the trees and there they lay one atop the other–just a field of dead bodies and day after day more fell and it was horrible and affected me deeply. No one else seemed to care or notice but I became sick over it.¬† That was Florida where they love concrete jungles.

Most all the places I’ve rented¬†here in the Appalachian Mountains of North¬†Carolina¬†have had graveyards nearby–this house is the first without a graveyard within a stone‚Äôs throw. When I lived and worked south of here by a few hours (but still in the mountains), where I worked (I found out much later) was the actual place where they gathered the Cherokee — the outdoor prison — where they held them before they began to march them away on the famous journey known as the Trail of Tears. Imagine that!

Cherokee Native Americans used to gather for their tribal games

And about 5 miles from where I worked was once the area that the Cherokee gathered once a year for their “games” like the Olympics. I found all this out ¬†later after I moved.¬†¬†The vibes in those areas absolutely correlated!¬† And on a past life level it made perfect sense that I ended up in those places and even where I am right now.

Since those things and others that make me certain that I have reconnected with a Cherokee past life here, I googled the trail of tears and most information gives 1830 – 1850’s.¬†¬† A shiver!

Gosh, I’m laughing a little bit thinking that maybe an old body of mine is buried up on the mound behind me and I am here returning to the place I once lived and died actually. LOL

I wouldn't be surprised if an old Cherokee body of my own is buried in the mound on the property where I rent the home where I currently reside. I seem to have lived in places connected with Cherokee history and do remember those lifetimes and am remembering one right now! Deja Vu! ūüôā

Oh, so who knows…?¬† Maybe this is why I am so disturbed to the depth of my soul about the trees being cut down across the street. One tries to figure these things out you know? Something so deeply disturbing can seem mysterious especially as it happens or recurs… persists–this trauma I always go through at the thoughtless death of trees and killing of animals.

You as my friend remember the weeks–nearly a month or more–it took for me to get over the time¬†I stumbled upon the group of hunters who had killed a beautiful black bear! And of course, I know you remember the time that I stood with my own body between a deer and a hunter up here in these mountains.¬† That was one¬†deer that did not get shot (least the hunter shoot me too)¬†at that moment in time!¬†¬†¬†You know how I feel, the deer¬† and bear are my brothers (and sisters) and I must stop writing now or I will allow the tear that is forming in the corner of my eye.

Later…

I will just add that there are many past life memories from around here and I know that I made a vision quest atop of¬†Grandfather Mountain which is always why I call that mountain ‘my grandfather’ and why the first time (in this current lifetime) that¬†I went there, I felt I was home and did not want to leave–ever!

Grandfather Mountain Profile

I was very sad yesterday and nearly ill in my stomach and had to leave here for most of the afternoon so that I could not see the destruction of the earth across the street which once was so beautiful and now it is awful.¬† ¬†I had to get away for the day.¬† I have asked for help from higher mind–an insight to help me understand the patterns… I have experienced these devastating feelings numerous times in the past.¬† Pattern!

I did blog post quite a number of¬†Moons ago¬†about a tree friend of mine who had to leave to make way for a highway bridge… (link below).

As a matter of fact dear friend, I may go ahead and cut and paste these words into a blog post.

And since I’ve just decided that I’m doing so, I have a line or two to add then… additions below….

Here goes:

Long time karmic history can take years and lifetimes to overcome and the process of surrender is to the emotionalism and in my case the intense sadness in these cases with the bear, and the trail of tears and the land and the trees and all such other issues in the psyche. The physical body is transitory and all worldly phenomena (the world of matter, of form) and eventually even the illusion of the witness and the observer is because it¬†will also dissolve and return to pure awareness or pure consciousness Itself. And the illusion of time also¬†dissolves into the Allness¬†of Divine Oneness or Concordance. And so at the time of ‘release of form’ (death) of any kind whatsoever–death of trees or bears or deer or our own self, the Presence of the Allness of Creation as Divinity radiates and all is joined together again. So now then, what is the point of lamenting the loss of a tree or a bear or even the self–our own or others or the many–since all form eventually returns to Source.¬†

Sitting atop Grandfather Mountain ~ Me in Center back with grandson in front of me ~ very windy up there! ūüôā My sister in the red shirt and my niece to the right of me.

And these are the few Tao-like  thoughts today  via an ego  that is doing its best to allow the higher self to have free reign of the consciousness, thoughts and the keyboard in order to help me realize the possible source of my emotional patterns with these issues of illusion.

Ha!¬† and a final thing.¬† I mowed the lawn a week ago and as the locals here do all the time, trash was up on the lawn–they throw things out of the car windows without thought as¬†their usual way of doing.

So as I bent down to retrieve the paper,¬† and in doing so saw it was a candy bar wrapper and the name was MOUNDS; and right away¬†I thought that this was some sort of message for me and didn’t know a connection except one.

My mother told a story of when she took her mother-in-law to the funeral home.¬† My mother’s father-in-law had recently crossed over and on the drive home my mother stopped for gas and asked her mother-in-law ¬†if she wanted a snack and¬†replied that¬†a candy bar would be fine.

So my mother chose that kind (a Mounds bar) and the old lady went berserk accusing my mother of rubbing it in her face associating the Mounds bar with the death of her husband! She was going a little loco at the time.

I remembered that as I was picking up the candy bar wrapper and disposing of it properly.

And¬†now I find here that¬†a week later I am writing a blog post which contains references to “mounds”–the native american burying-grounds.¬† Interesting, no?¬†

Your Friend,  Joy

PS– Here is the blog post about that other tree friend of mine and a few others…¬† I hope you will like to read it and if so, just¬† CLICK HERE